This research is an activist one and inherently collaborative, and therefore implies an emergent methodology that takes into consideration the possible transformations that evolve through my interaction with the neighbourhood and its possible stakeholders. By choosing my own living environment for this inquiry, I am already immersed in the research context and can take up an approach of ‘embodied criticality’, inspired by Iris Rogoff’s ideas on how meaning is produced differently when living through things through the various relations being generated. What I find particularly inspiring about her approach is that it “brings together that being studied and those doing the studying, in an indelible unity” (Rogoff, 2006), allowing a collective process of experience and experimentation through which meaning is generated. This allows the production of knowledge that feminist theorist Donna Haraway describes as “situated knowledges”, assuming that knowledges are always generated from a specific viewpoint and therefore cannot be objective, in order to engage in a collective process of knowledge production. This approach also takes a critical stance towards the construction of truth through seemingly neutral knowledge produced from dominant Western viewpoints.
Haraway, D., “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective,” in Simians, Cyborgs, and Women: The Reinvention of Nature. New York: Routledge, 1991.
Rogoff, I. (2006) “’Smuggling’ – an Embodied Criticality,” transversal. http://eipcp.net/dlfiles/rogoffsmuggling.